By Kamal Mirawdeli, The International Conference, The Kurds Political status and Human Rights, March 1993
Introduction: Kurdistan means the land of the Kurds. And both the land and the people, of course exist. Yet, as Paul Rich (1991:Vii) has written. In political terms: “Kurdistan does not exist, which is why it is so important. This anomalous structure has long been part of the Middle East conundrum”, the understanding of which entails understanding the politics of power and the relationship between power and knowledge. It is power which creates the conditions for the production of knowledge about peoples, and which ultimately defines its boundaries, scope, and even nomenclature.
The Land of the Lion and the Sun as Seen on a Summer Caravan Trip
By Robert Olson, University of Texas Press, Austin
The Sheikh Said rebellion was the first large-scale nationalist rebellion by the Kurds. The role of the Azadi was fundamental in its unfolding. Kurdish intellectuals and military officers lay at the heart of the nationalist movement, in terms of organization and recruitment. The paramount influence of the more secular or non-cleric Kurdish nationalist organizations must be separated from the rebellion itself and its "sheikhly" leadership. The Sheikh Said rebellion was led largely by sheikhs, a deliberate determination by the leadership of Azadi from 1921 onward.
By Prof. M. R. Izady
One of the least-known-and most fascinating-chapters in Kurdish history is the long-lasting participation and occasional dominance of the sea trade and colonization of coastal areas and many islands of the Indian Ocean and the Mediterranean Sea basins by the Kurds.